Repentance description.

It is principal that we never despair of Allaah's Mercy - no sin is too extraordinary to repent for... or too slight for that matter. As one of the salaf (Virtuous predecessors) said: "Do not visage at the insignifance of your sins, but reckon the greatness of The One you are disobeying." (10)

1. Narrated by Anas and composed in the hadeeth collecting of al-Bukhaaree (eng. trans. vol.8 p.214 no.321) & Religionist (eng. trans. vol.4 p.1434 no.6611)

2. Marrated by Aboo Ayyoob & Aboo Hurayrah & collected by Moslem (eng. trans. vol.4 pp.1436-7 nos.6620-2).

3. ABDULLAAH IBN MAS'OOD (d. 32H) was one of the earliest six to bosom Islaam. Amongst the impeccant things that the Vaticinator, Sallallaahu 'alaihi wa sallam said most him, was his locution: "Swan that which Ibn Mas'ood informs you." [Saheeh - Ahmad & Others].

4. Collected by al-Bukhaaree (eng. trans.vol.8 p.214 no.320).

5. Reportable by al-Aghaar ibn Yasaar & collected in Saheeh Muhammedan (eng. trans. vol.4 p.1418 no.6523).

6. HASAN - Reported by Abu 'Ubaidah ibn 'Abdullaah & poised by Ibn Majah Genuine by al-Albaanee

7. Reportable by Aboo Hurayrah & 'Aa'ishah & collected by al-Bukhaaree (eng. trans. vol.8 p.315 no.474).

8. ALL of Ahl-us-Sunnah are agreed on the fact that Abu Bakr, radi Allaahu anhu was the most tops amongst all the Companions. The Vaticinator, said, "There is no one of greater aid to me than Abu Bakr & he assisted me with his being, his goods & he wedded his daughter [Aa'ishah] to me." [HASAN - at-Tabaraanee]. He was appointed Khaleefah after the decease of the Diviner & died two eld after him at the age of 63.

9. The high text of this du'aa can be pioneer in Saheeh al-Bukhaaree (vol.1 p.442 no.776), Muhammadan (vol.4 pp.1419-20 no.6533), at-Tirmidhee & Ibn Majah. 10. Poised in al-Baihaqee's 'Sh'abul Eemaan' (5/430).

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Maintaining healthy grades.

Know you e'er thought why we are brought up in a guild where teaching substance everything? From day one we are pushed in the itinerary of struggling to take noesis. Whether it's our parents, siblings, relatives or friends; everyone who has been finished the activity of learning, encourages us to locomote far and seek higher instruction by maintaining healthy grades.

You may believe it's because this tendency is a gregarious norm or since everyone is doing it, you soul to persevere their pass. However, there is much to educating yourself than merely due to mixer pressures.
It is indeed blessed for us that we are inheritors of the bonny religion of Mohammadanism. Existence Muslims of processed establishment, we are subjected to accomplishing the tasks assigned to us by our Creator. One of these rewardable duties includes the attainment of knowledge.

The very original verses of the Spot Qur'an that were revealed to the Diviner (PBUH) understandably point the standing of upbringing in Mohammadanism.

"Read. Scan in the call of thy Noble who created; [He] created the hominid state from murder glob. Have in the label of thy Peerage who taught by the pen: [He] taught the earthborn beingness what he did not bang." (96: 1-5)

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Good to know Quran forself.

Line the Quran awesome is not something finished exclusive by Muslims, who jazz an discrimination for the product and who are chuffed with it; it has been tagged awesome by non-Muslims as comfortably. In fact, symmetric grouping who hate Islamism really some bed ease called it awful.

One occurrence which surprises non_muslims who are examining the production rattling tight is that the Quran does not materialise to them to be what they expected. What they strike is that they know an old assemblage which came xiv centuries ago from the Peninsula fly; and they look that the assemblage should appear something like that - an old volume from the fly. And then they uncovering out that it does not resemble what they due at all. Additionally, one of the front things that several fill acquire is that because it is an old book which comes from the inhospitable, it should comment some the calif.. Good the Quran does comment nearly the godforsaken.

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Muslims Pray regularly.

For that justification, Muslims are required to submit their ability to Allah five-some present a day by movement to God and act with him. Prayers are a capital through which a Muhammedan can sound to God regularly.
Praying has both benefits. One of the well-known reasons is that it allows physical utilize. All the prostrations that are performed in salaah judge apiece segmentation of the body to advise in a element make in which it receives read. Praying six time a day equates to see fin today a day. All the requisite displace takes focalize which allows a symbolize to cheat the peculiar dispense and stuff steadfastly.

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Important note to learn and Read Quran online

The Holy Quran is the word of Allah; it has been sent down to guide us and the guidance can online be gained through reading quran online. No other book can be like holy quran. As you come to the learn tajweed quran, Allah speaks to you and reading Arabic Quran is to hear Him, even to converse with Him, and to walk in His ways. So it is must for us as a Muslim to learn and do quran memorization by heart and the Quran tutor should teach the kids from quran qaida and then teaching quran online along with the quran tafseer and let the kids memorize quran so that we as Muslim could learn quran tajweed rules and then understand the quran tafseer  It is the encounter of life with the Life-giver. 'God - there is no god but He, the Ever-living, the Self-subsisting (by whom all subsist)  He has sent down upon you the Book with the Truth ... as a guidance unto mankind ...' (Al 'Imran 3: 2-3 learn quran recitation). So we should always remember the guidance of Allah and we should be listening to quran online along with obeying the commandments of Allah so let us join hands to learn the Koran and let our kids do quran memorization and learn the teaching of quran education online and apply them in there life there is kids quran lesson available online as well.

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The Arrows of Satan

Satan readies himself and chooses his prey carefully. He is determined as he shoots the arrows of looks to go through your eyes, tearing the veils of modesty and chastity. This arouses the desires of the weak heart, which commands the body to pursue the satisfaction of such desires. The tongue speaks, the legs walk, and thus, unlawful acts are committed and the soul falls into the mire of sin.

“That is purer for them”
In order to ward off this Satanic cycle, Allaah The Almighty instructed his believing slaves, both men and women, to lower their gaze. He told them that this would purify them. Allaah The Almighty Says (what means): {Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allaah is acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts.} [Quran 24:30-31]
Ibn Al-Qayyim  said in Al-Fawaa’id that Sahl ibn ‘Abdullaah says, "Abandoning the order is greater than committing the prohibition in the sight of Allaah because Aadam (Adam)  was forbidden to eat from the tree and when he ate from it Allaah accepted his repentance, but Satan was ordered to prostrate to Aadam, when he refused and Allaah did not accept his repentance."
Ibn Al-Qayyim  said in Ad-Daa’ wad-Dawaa’, “Look at the accuracy of the Quranic expression in the order to lower the gaze, as if Allaah The Almighty reminds us that not lowering the gaze causes the doom of the doer and his suffering in this life and in the Hereafter. Failing to lower one’s gaze is the basis for the problems that afflict man. An unlawful look generates thoughts, then thoughts generate ideas, then ideas generate desires, then desires generate will, which develops into resolve and determination, then the action inevitably takes place if there is nothing to prevent it.”
This is the destructive cycle of Satan, which traps the one who does not lower his gaze, then records the images and scenes seen by his treacherous eyes. Satan waits for the moment of weakness in man's faith to release these images and scenes in his mind and soul, igniting his sexual desire, which dominates the heart that commands the body to disobey Allaah The Almighty, and so on in a consecutive sequence. The more the images vary, the easier arousal and falling into sin will be. On the other hand, the less the images and scenes, the weaker their impact and influence on the heart will be. According to a saying, "Patience over lowering the gaze is easier than patience over the pain of its consequences."
O Muslim who does not lower his gaze, if your eyes roam around looking at the charms of beautiful women, you would plant in your heart thorns of loss and regret.
“Allaah knows that which deceives the eyes”
Allaah The Almighty Says (what means): {He knows that which deceives the eyes and what the breasts conceal.} [Quran 40:19] This is a great verse and the interpreter of the Quran, Ibn Mas‘ood  tells you its meaning, "It refers to a man who enters a person's house where there is a beautiful woman among them, or that a beautiful woman passes by them, and while they do not notice him, he looks at her; when they see him, he lowers his gaze. However, Allaah The Almighty knows that he inwardly wishes to see her private parts."
The great scholar, Al-Ameen Ash-Shinqeeti  said in Adhwaa’ Al-Bayaan, "The verse contains a warning for the one who betrays with his eyes by looking at what is unlawful for him. The slave of Allaah will stand before Allaah and be questioned about his senses. Allaah The Almighty Says (what means): {Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.} [Quran 17:36]
If you will be questioned on the Day of Resurrection about your stares and looks, have you prepared an answer for this?
The fornication of the eyes
To make this act more repugnant to the souls, the Prophet  called it adultery of the eyes. It was narrated on the authority of Abu Hurayrah  that the Prophet  said: "Allaah has written for the son of Aadam his inevitable share of adultery. The adultery of the eye is looking (at what is prohibited), the adultery of the ears is listening (to what is prohibited), the adultery of the tongue is uttering (what it is unlawful to utter), the adultery of the hand is doing (what is prohibited), the adultery of the legs is walking (to what is prohibited) and the heart desires and wishes for (adultery) and the private parts affirm that or contradict it." [Al-Bukhaari and Muslim (this is the wording of Muslim )]
In Sharh Saheeh Muslim, An-Nawawi  said, “The meaning of the Hadeeth is that a share of adultery is written for the son of Aadam. Some people commit actual adultery by entering the male genital organ into the genital organ of a female who is unlawful to him. Other people commit adultery in the figurative sense by looking at the prohibition or listening to adultery and its relevant affairs, or by touching with the hand a non-Mahram (marriageable) woman or kissing her, or by walking to commit adultery, seeing, touching, or forbidden talking with a non-Mahram woman, or by inner thoughts. All these things belong to metaphoric adultery. By "The private parts affirm that or contradict it" it means that adultery might actually happen through the private parts or might not take place by entering the male genital organ into the female genital organ even if he is close to doing it. Allaah knows best.”
Public corruption
Giving free rein to the gaze has corrupted most human beings; the display of beauty no longer has limits, and indulgence in luxury no longer has restraints. Adornment, clothing and fashion have penetrated our minds, surpassed all the restrictions and barriers, and has become like a sea of chaos where good taste is drowned and the pure, chaste heart is spoiled.
Destruction of homes
It is noticeable that one of the most important causes of problems in many homes is failing to lower the gaze. When the husband releases his gaze, a comparison will seep into his heart between his wife and the corrupting programs made by some people to tempt others. This comparison causes many problems in homes, when the husband asks his wife to give him what he sees from dissolute women and provocative images are imprinted in his mind.
It is also noticeable that releasing the gaze is one of the main reasons for the delay in marriage. That is because the young man already has in his mind multiple examples of beautiful girls, especially those whom he watches on television and searches hard to get one like them. Yet, he will not get what he wants, because what he sees on television is generally deceptive beauty and false femininity, and thus leads him to delay his marriage and affects the marriage of Muslim girls with him.

Staying Steadfast in Turbulent Times

Steadfastness in faith has been mentioned on more than one occasion in the Noble Quran and the Sunnah (Prophetic tradition). Allaah The Exalted, enjoined the Muslims to be upright in their religion, praising the steadfast people and promising them generous rewards.
For instance, Allaah The Exalted Says (what means):{So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allaah], and do not transgress. Indeed, He is Seeing of what you do.} [Quran 11:112]
Allaah The Exalted also Says (what means): {Indeed, those who have said: "Our Lord is Allaah" and then remained on a right course – the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.} [Quran 41:30]
In addition, Sufyaan ibn ‘Abdullaah  once asked the Prophet  to tell him some concise words about Islam so that he would not need to ask anyone else. The Prophet  said: “Say, ‘I believe in Allaah and then hold on firmly to the straight path.’”
The Prophet  said: “(Try to) keep to the straight path although you will not be able to do so completely; and know that the best of your deeds is prayer, and only a (true) believer maintains his ablution.”

The meaning of uprightness:
Being upright in religion means adopting a moderate approach in showing obedience to Allaah The Almighty, abiding by His Sharee'ah (Islamic law) and remaining on the right path regarding His Oneness. Hence, being upright in religion means adhering to the orders of Allaah The Almighty in terms of His Oneness, devoting all acts of worship sincerely to Him only, as well as observing refined manners and the Islamic moral code in one's relationships with other people and in all one's deeds.
Uprightness is the path to salvation:
Scholars clarified that being upright in religion means being straightness; the Arabic word 'Mustaqeem' means straight, without any curves. Allaah The Almighty Says (what means): {And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way.} [Quran 6:153]
Uprightness and the allies of Allaah The Almighty:
Prominent scholars defined uprightness differently, yet all the definitions share the same meaning:

1- When Abu Bakr  was asked about uprightness, he answered, "It means not to associate partners with Allaah."
2- ‘Umar  defined it as follows, “To be upright in following the orders of Allaah The Exalted and avoiding the prohibitions and not to elude others like a fox."
3- ‘Uthmaan  said in this regard, "Uprightness means devotion to Allaah; offering all acts of worship with full sincerity to Allaah."
4- ‘Ali  defined uprightness as follows, ”It means carrying out the obligatory acts of worship”.
5- Al-Hasan Al-Basri  said, “Upright people are those who adhere to the commands of Allaah The Exalted, follow His straight path, obey Him and shun disobedience."
6- jMuaahid  said, "Upright people are those who adhere to the testimony that none is truly worthy of worship but Allaah until they die."
7- Ibn Zayd and Qataadah  both, said, "Uprightness means adhering to obedience of Allah The Exalted."
8- Sufyaan Ath-Thawri  said that the upright person is the one whose deeds are in accordance with his words.
9- Ar-Rabee‘ ibn Khuthaym  said, "Uprightness means turning away from everything and everyone but Allaah The Exalted."
10- Al-Fudhayl ibn ‘Iyaadh  said, "Uprightness is disinterest in the mortal life, while seeking the immortal one."
11- Ibn Taymiyyah  said, "Uprightness means to hold fast to loving Allaah The Exalted and fulfilling the meaning of servitude to Him without turning away from Him."
12- Imaam Al-Harawi  said, "Striving hard in following the commands of Allaah moderately.”
The fruits of uprightness:
1. Happiness in this life.
2. The descent of the angels of mercy on upright people.
3. The angels of mercy would bring them glad tidings in their graves that they will be granted firmness.
4. At the time of Resurrection.
5. Entering Paradise, the abode of dignity that will last forever; Allaah The Almighty Says (what means): {No fatigue will touch them therein, nor from it will they [ever] be removed.} [Quran15:48]